Heidegger otorga una visión radicalmente distinta y aclaradora respecto a la esencia de la verdad. Para él, la verdad es desocultamiento, advenimiento de lo que está-ahí-delante. La verdad es alumbramiento por un lado (del ente conocido supongo) y descubrimiento (del ente que se conoce). Esta manera de entender la verdad es completamente different from that expressed by the classical tradition and was often defined as "adequacy of the intellect to the thing." This definition, in my view, has a serious problem: the first is that it is not sufficient to grasp the concept of truth, and remains, rather, a "manifestation" of that which is true, that is, in an adaptation the intellect. But what is this adaptation? Are not we ignoring the real problem of replacing it by the act alleged by the understanding? Is not this, in turn, a psychological assessment conducted by the We understand you wanting to capture or grasp the object?
Second, the definition implicitly ignores the object. His intention is to know what the understanding to know, but does not respond to what is truth. The communion we see in Heidegger, between an object that is already unconcealed analogue and is discovered by the opening also essential that the Da-sein significant or Dasein, is rotated in the classical definition. the object is collected only as a passive entity by the intellect. what is forgotten is that about which Heidegger speaks, it is imperative that one entity that is-there-before coming and ontologically determined to be apprehended, that is, to come and unconcealed.
All this explanation seems to be of extreme importance to ask about the use of allegory. In short, the allegory is a philosophical appeal to manifest the truth of reality. But that we can not leave and such. It is necessary to clarify what is meant by resource but more importantly, what is meant by truth, and this is only possible response to the gist of it.
(not to forget transcribed )
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